Sermons
Part 64: Grossly Ignorant
This sermon argues that many people are deeply ignorant of God, the true purpose of life, and the spiritual darkness of sin, which ultimately produces no lasting fruit and leads to shame and judgment. It calls Christians to live as light in a dark world by taking God seriously, embracing the truth of His Word, and pointing others to the hope and rescue found in Jesus Christ.
Part 63: Asleep in the Light
This sermon argues that Christianity is not a matter of self-improvement or religious add-ons, but a radical transformation in which a person moves from darkness to light through union with Christ. It urges believers to reject compromise with sin, abide in God’s truth, and live visibly as “children of light” because only Jesus brings real freedom, holiness, and new life.
Part 62: Too Many, Too Cold, Too Weak
This sermon warns believers not to be deceived by “vain words” that distort truth about knowledge, sin, parenting, and God’s wrath, urging Christians to live faithfully and recognize the eternal consequences of their choices. It contrasts the world’s empty promises with the certainty of Christ’s saving power, calling listeners to repentance, holiness, and confidence in Jesus amid a culture that increasingly rejects biblical truth.
Part 61: The Bridge
This sermon argues that the core aim of the Christian message is holiness, not personal happiness, warning against self-justification, habitual sin, and a shallow faith that talks about God without true obedience or repentance. Using passages from Romans, Hebrews, Ephesians, and Revelation, it calls listeners to trust fully in Christ, pursue a holy life through discipline and repentance, and stop trying to “bridge the gap” to God on their own.
Part 60: Not Even A Whisper
This sermon urges believers to guard the church and their own hearts against false, worldly Christianity by pursuing holiness, rejecting sinful patterns, and staying alert to spiritual deception. It emphasizes that Christians overcome evil not only by avoiding sin but by living God’s way through gratitude, obedience to His Word, and a life shaped by Christ’s holiness.
Part 59: Mountain Tops & Valley Bottoms
This sermon contrasts the desire for spiritual “mountaintop” experiences with the reality that Christians are called to follow Christ faithfully in the hard, ordinary valleys of life. Drawing from Ephesians, it argues that the aim of the Christian life is holiness—not mere moral behavior or emotional highs—and that true faith must be lived out practically in every part of life through ongoing dependence on the gospel.
Part 58: the Sweetest Smelling Aroma
The sermon teaches that the Bible never leaves God’s love vague—real love is defined by Christ “giving Himself up” on the cross as the offering and sacrifice that deals with our sin, because there is nothing attractive in us that earns God’s love. Since our conduct flows from our doctrine, when we truly grasp how sinful we are and how fully Christ rescued us, we’re called to imitate God by walking in love so our lives become a sweet aroma to God rather than the stench of rebellion.
Part 57: Mock or Mimic
This sermon teaches that the true way to live the Christian life isn’t by trying to be merely “good,” finding shortcuts, or seeking attention, but by obeying Scripture’s call to “be imitators of God” as His beloved children (Ephesians 5:1). It explains that while God’s incommunicable attributes (like omniscience and glory) can’t be copied, believers—born again and adopted into God’s family—are called to imitate His communicable attributes, especially holiness, by putting off the old self, putting on the new, and walking in love.
Part 56: Resurrection Day - 2026 For Christ's Sake
This sermon frames Resurrection Day as both proof that God “means what He says” and a call for believers to treat their lives as God’s house—one He will not inhabit if it’s left spiritually “dirty” with sin and bitterness. Drawing from Ephesians 4:31–32, it urges “spring cleaning” through cultivating kindness and tenderheartedness and practicing forgiveness freely, fully, finally, and forcefully, because Christians forgive others as God has already forgiven them in Christ.
